Hotoru, the giver of breath invoked in religious ceremonies, This page was last edited on 16 October 2020, at 04:46. Greg is currently serving as Project Director for KnowingGod.org, 3. 21 See Millard J. Erickson, Christian Theology (Grand Rapids: Baker, 1985), 867. First, Jesus said he would send “another” in his place (John 14:16). Jesus’ likening the Holy Spirit to wind or breath also echoes the Spirit’s power as the life-giving force of creation. 4151 pneúma – properly, spirit ( Spirit ), wind, or breath. Further, perhaps the best interpretation of 1 Peter 3:18-20 is that the pre-incarnate Christ preached via the Spirit through the mouth of Noah to the wicked back in the days before the flood.23, We will discuss the various aspects of the work of the Spirit in relation to the church under the headings of “soteriology” and “ecclesiology.” Suffice it to say here that the Spirit is involved in the works of calling, regeneration, uniting the believer with Christ, indwelling, filling, teaching, guiding, gifting, empowering, and sanctifying the believer. Redefining “King”, John 18:36-38 He was also involved in both the death of Christ as well as his resurrection (Heb 9:14; Rom 1:4; 8:11). The fact that we have an intimate involvement of the Spirit of God with the writers of Scripture speaks not to mechanical dictation or even conceptual inspiration (cf. Both the Hebrew and Greek languages convey vivid images of the Holy Spirit. The Spirit was involved in the administration of the nation of Israel by giving gifts of administration and wisdom (Gen 41:38; Num 11:25; Deut 34:9). He receives the worship due the Father and the Son (2 Cor 13:14) and does divine works, including inspiring Scripture (2 Peter 1:20-21; Matt 19:4-5), regenerating hearts (Titus 3:5), and creating, sustaining, and giving life to all things (Gen 1:2; Job 26:13; 34:14-15; Psalm 104:29-30). In the story of Nicodemus, Jesus points out that the Spirit of God is like a wind that blows where it pleases; while lacking shape or form, the Spirit definitely has a will. The Holy Spirit was also responsible for Christ’s ability to perform miracles and cast out demons (Matt 12:28). The Holy Spirit came upon certain people to impart wisdom and practical skills, strength and ability. We will discuss this more under “Soteriology” or “Salvation” below. There is not a great deal of discussion in either testament regarding the relationship between the Spirit and men during the production of Scripture. Terms of Use Sometimes even a water god. He is said to be eternal (Heb 9:14; only God is eternal), omniscient (1 Cor 2:10-11), and is actually referred to as God (Acts 5:3-4; 1 Cor 3:16; 6:19-20). 33a (Dallas: Word, 1993), in loc. See Paul Enns, The Moody Handbook of Theology (Chicago: Moody Press, 1989). His primary ministry is to mediate the presence of Christ and the knowledge of God to the believer (John 16:13-14).24. Also, Jesus said that David spoke by the Holy Spirit (Matt 22:43; cf. In connection with his personal and glorious ministry to people, Jesus referred to him as water in John 7:37-39. He rules the kingdom of silver and gold in the sky, or the whole Himpapawirin (atmosphere). A “seal” in the ancient world referred to a “mark (with a seal) as a means of identification so that the mark which denotes ownership also carries with it the protection of the owner (see Rev 7:3)…This forms a basis for understanding the symbolic expression which speaks of those who enter the Christian fellowship as being sealed with or by the Holy Spirit.”19 Thus the “sealing” of the Spirit speaks to the divine ownership of the Christian which translates into security and protection. Many polytheistic religions have one or more wind gods. The word for another is allos in Greek and refers to another just like Jesus. Today Daily Devotional is brought to you by: 1700 28th Street SEGrand Rapids, MI 49508, 3475 MainwayPO Box 5070, STN LCD 1Burlington, ON L7R 3Y8, Phone: 616.942.9383 The masculine pronoun, then, used in reference to the Spirit, demonstrates his personality. Some point out that the noun for “spirit” in the NT is pneuma which is neuter and, therefore, the spirit is correctly referred to as “it” rather than “he.” In keeping with this idea, some refer to it [him] as “God’s active force,” almost in a Gnostic sense of an emanation from the one, true God.

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